Conference Call English
World Sanskrit Conference In Delhi
World Sanskrit conference in Delhi means hopes, dreams and ambitions of Sanskritists. So far the so called world Sanskrit conferences conducted elsewhere in the different parts of the world took the role of paper presenters’ forums and nothing else. Instead of sending the articles to the journals, some scholars present them on the dais and they call this process conference!
In some ‘conferences’ lively Sanskrit had not opportunity to have entrance from even back door. Most of the professors with University Ph.D holders occupied the chairs and talked in English. But the conference in Delhi shall not be the same. Delhi is capital city of India and not Japan, America or England, one has to remember.
I would like to suggest the authorities of the World Sanskrit conference that they may kindly consider the following topics for discussion. I sincerely hope that this conference shall not take the role of paper presenters’ forum. It may become real ‘Sanskrit’ conference. Sanskrit shall be heard everywhere and not English in this conference.
The art Avadhaaana or focusing cum concentrating. Its situation in various states, particularly Karnataka-Dr. R.Ganesh’s marvelous presentations.
Sanskrit translations from various languages: Kannada, Tamilu, Telugu, Malayalam, Gujarathi, Hindi, Bengali – foreign languages like French and German.
From Tamilu, Vishistadvaita-dravida works from the pen of Prativaadibhayankara Annangaraachaarya. Magazine-Vaidikamanoharaa.
Sankhya and Hariharananda Vidyaranya.
Saccidaanandendra Saraswathi’s ‘back to Shankara’ movement. His works on Adhyasabhaashya. Sacchidaanandendra Saraswathi was a non-traditional and rebel scholar of our times.
Vyakarana darshana(Philosophy of Sanskrit grammar) in three works Vyakaranadarshana pratima, Vyakaranadarshana piithikaa and Vyaakaranadarshana bhuumikaa by Raamaajnaapandeya.
Advaita works- commentary on Advatasiddhi-Narendranatha Bagachi.
Works of refutation and counter refutations: Particularly from Mathas of southern India-Even though they generate heated arguments, they do give very useful scholarly guidances like those of Anantacharya of Melukote.
Works of Navinanyaya-Ramanuja Tatacharya
Commentaries of Tarkasangraha- Shaktisanjiivini
Uttamuru Viraraghavacharya’s contributions to various shastras.
Vaakyaarthas(open debates on traditional lines.)in Navadvipa, Bangalore, Bhavanagar, Kerala, Andhrapradesha, Kashi, Mithila and elsewhere.
Vaakyaarthasabhaas in various mathas.
Modern Vedic literature- Maharshi Daivarata.(Chandodarshana) , Navala Kishora Kankar(Rashtraveda), and Swami Vedabharati(Chaandasii)
Veda citation traditions- Gurukulas in Kerala, Matturu(Karnataka)
Managing Pathashalas(traditional schools of learning)- Government sponsored and private. Library facilities.
The problems of Sanskrit book publications.
Introductions in vernacular languages in Sanskrit books- a farce being enacted by Sanskrit scholars.
A bad habit of Sanskrit authors’ adding translations in vernacular languages – A ridiculous joke of Sanskritists of Northern India.
Modern research works / thesis/ analytical essays in Sanskrit.
High quality research journals in Sanskrit: Special reference of Saaraswathii Sushama and Saagarikaa.
Modern commentaries on Shastric works- particularly Navyanyaaya. Panchalakshanii, Chaturdashalakshanii are highlighted.
Sanskrit Magazines- Some of the extinct Magazines- Sarvagandhaa is highlighted.
Sanskrit Lyrics – traditional Sanskrit classical music- Sadashiva brahmendra, Swatitirunal so on and so forth.
Post independence Sanskrit literature: Mahakaavyas, Khandakaavyas, novels, short stories, juvenile literature.
Yakshagaanas in Sanskrit.
Sanskrit Music literature.
Ph.d thesis in Sanskrit- submitted, approved and not yet published.
Samskrta Vaanmaya vishvakosha- a dream project of Sampurnananda Sanskrit University- What has happened to it? What about Laghu Shabdarthasarvasva- A vast encyclopedia by Paravastu Venkatacharya.
Is there any reader of modern Sanskrit works?
Why always the Sanskritists want to teach and not write? In English, writing is not seen as useless business. But in Sanskrit-teaching method, the supreme dream of every student of Sanskrit is to become teacher and having University-salary. Why the research is not given its fair place? Why the officials of UGC are considering the research scholars belong to third class (or even class-less!)? Why the directors of manuscript research centres are not enthusiastic in publishing works ?
About the Author
I born in the year 1956, I would like to become fulltime writer in Sanskrit.
Aabhaanakajagannatha, a collection of 1300 of my own Sanskrit proverbs is recently published.
My another work is, ‘dve mukhe(two faces)’. It is a work of two humorous long poems. It is available at ‘Serene Woods. com’ As per my knowledge goes, this is the first time a Sanskrit work is published online.
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